Sunday, February 11, 2018

The American Work Ethic

When the pilgrims began to come to the American Colonies in the 1600s, many were groups of strict, isolationist, fundamentalist Protestants from emerging denominations that splintered off from the larger Lutheran and Anglican churches. They were not appreciated by the Europeans and their Monarchies. They came to the colonies to establish their own cocoons.

They were scrupulously religious daily bible readers, who insisted that their children adhere to all the rules dictated by the denomination. Everybody was wound too tight and developed communities where everybody needed to work and peer pressure was the order of the day.

Thankfully, they had leaders who knew enough about trade and commerce to guide their efforts into profitable fields of endeavor, so they could succeed. To their own credit, these settlers learned to innovate to overcome their obstacles.

Their pastors were not quiet about their political views and the principles of the founding fathers who would eventually create the United States in 1879 were pounded from the pulpit throughout the 1700s. 

These pilgrims had a rough start and I believe the combination of strict self-discipline and their difficulties to survive combined to create communities tough enough to earn the right to proclaim the American work ethic.

Religious practices were exclusionary; all the denominations were intolerant of each other except the Quakers. The rules of behavior for the exclusionary denominations were severely enforced. The kind of control exerted is like the control exerted by cults but rather than following a “profit” they obeyed an oligarchy of elders, who served as judge and jury.

Their family-enforced religious discipline taught them self-discipline and not much else. Living in these communities had to be tough. Social norms were tight and enforced by peer pressure and reporting truant behavior to the religious community dictators. That encourages a cattiness not seen again until Germany under Hitler. The Pilgrims burned women who were reported to be “witches”. They were ignorant and superstitious, but eventually reason prevailed and these practices were abandoned.

The big opportunity the early settlers had was to buy and own their own land and become self-sufficient; it was immense. Many of these settlers were farmers whose parents had worked on farms owned by the “royals” in Europe.  Everybody came to the American Colonies to find that “American Dream”. The government in the colonies made sure that trade was made possible and needed skills were recruited as needed. Without them, the pilgrims might not have made it.

Everybody knew that they were responsible for their own success. Their need to survive started the process, but their need to succeed became the driver of the American Work Ethic. See articles below:
The Starving Time, Wikipedia
The Starving Time at Jamestown in the Colony of Virginia was a period of starvation during the winter of 1609–1610. There were about 500 Jamestown residents at the beginning of the winter. However, there were only 60 people still alive when the spring arrived
The colonists, the first group of whom had originally arrived at Jamestown on May 13, 1607, had never planned to grow all of their own food. Their plans depended upon trade with the local Powhatan to supply them with food between the arrivals of periodic supply ships from England. Lack of access to water and a relatively dry rain season crippled the agricultural production of the colonists. Also, the water that the colonists drank was brackish and potable for only half of the year. A fleet from England, damaged by a hurricane, arrived months behind schedule with new colonists, but without expected food supplies.
On June 7, 1610, the survivors boarded ships, abandoned the colony site, and sailed towards the Chesapeake Bay, where another supply convoy with new supplies and headed by a newly appointed governor Francis West, intercepted them on the lower James River and returned them to Jamestown. Within a few years, the commercialization of tobacco by John Rolfe secured the settlement's long-term economic prosperity.

How a Failed Commune Gave Us What Is Now Thanksgiving, by Jerry Bowyer, Forbes, 11/21/12

It's wrong to say that American was founded by capitalists. In fact, America was founded by socialists who had the humility to learn from their initial mistakes and embrace freedom.
One of the earliest and arguably most historically significant North American colonies was Plymouth Colony, founded in 1620 in what is now known as Plymouth, Massachusetts.
As I've outlined in greater detail here before (Lessons From a Capitalist Thanksgiving), the original colony had written into its charter a system of communal property and labor. As William Bradford recorded in his Of Plymouth Plantation, a people who had formerly been known for their virtue and hard work became lazy and unproductive. Resources were squandered, vegetables were allowed to rot on the ground and mass starvation was the result. And where there is starvation, there is plague. After 2 1/2 years, the leaders of the colony decided to abandon their socialist mandate and create a system which honored private property. The colony survived and thrived and the abundance which resulted was what was celebrated at that iconic Thanksgiving feast.
As my friend Reuven Brenner has taught me, history is a series of experiments: The Human Gamble. Some gambles work and are adopted by history and some do not and should be abandoned by it. The problem is that the human gamble only works if there is a record of experimental outcomes and if decision makers consult that record. For many years, the story of the first failed commune of Plymouth Bay was part of the collective memory of American students. But Progressive Education found that story unhelpful and it has fallen into obscurity, which explains why (as I alluded to before) a well-educated establishment figure like Jared Bernstein would be unaware of it.
I'm often asked why our current leadership class forgets the lessons of the past so often. They are, after all, very smart men and women. Don't they know that collectivism will fail?
No, they don't. Not anymore. For much of our history, our leaders were educated in the principles which were to help them avoid errors once they have joined the ruling class. They studied to learn how to not misuse power. Now our leaders learn nothing of the dangers of abusing power: their education is entirely geared to its acquisition.  All of their neurons are trained on that one objective - to get to the top. What they do when they get there is a matter for later. And what happens to the country when they're done with their experiments is beside the point: after all, their experiments will not really affect them personally. History is the story of the limitations of human power. But the limits of power is a topic for people who doubt themselves and their right to rule, not the self-anointed.
That's how it is now, and that's how it was in 1620. The charter of the Plymouth Colony reflected the most up-to-date economic, philosophical and religious thinking of the early 17th century. Plato was in vogue then, and Plato believed in central planning by intellectuals in the context of communal property, centralized state education, state centralized cultural offerings and communal family structure. For Plato, it literally did take a village to raise a child. This collectivist impulse reflected itself in various heretical offshoots of Protestant Christianity with names like The True Levelers, and the Diggers, mass movements of people who believed that property and income distinctions should be eliminated, that the wealthy should have their property expropriated and given to what we now call the 99%. This kind of thinking was rife in the 1600s and is perhaps why the Pilgrim settlers settled for a charter which did not create a private property system.
But the Pilgrims learned and prospered. And what they learned, we have forgotten and we fade.  Now, new waves of ignorant masses flood into parks and public squares. New Platonists demand control of other people’s property. New True Levelers legally occupy the prestige pulpits of our nation, secular and sacred. And now, as then, the productive class of our now gigantic, colony-turned-superpower, learn and teach again, the painful lessons of history. Collectivism violates the iron laws of human nature. It has always failed. It is always failing, and it will always fail. I thank God that it is failing now. Providence is teaching us once again.

The notion of having a personal relationship with God developed in the 1800s in the US in revivals.


What’s odd now is the same fringe denominations that were a mess in the 1600s are the same independent Christian churches who support the conservative free market principles they converted to in the 1700s. The mainstream Catholic, Anglican and Lutheran churches are now in the tank for the Marxists.


Norb Leahy, Dunwoody GA Tea Party Leader

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