Dec.
10, 2013 (GRTL) - “An unjust man is
an abomination to the righteous, but one whose way is straight is an
abomination to the wicked.” Proverbs 29:27 ESV
Webster
defines the word “abominable” to mean “causing moral revulsion.” Yesterday I
had an opportunity to sit down during a lunch break, one-on-one, with Peter
Singer, the DeCamp Professor of Bioethics at Princeton University and one of
President Obama’s elite advisors for ObamaCare. He is someone who openly
declares the Christian worldview to be “abominable.” In fact I have spent my
weekend with an entire body of scholars and left-leaning world leaders in
public policy who openly declare Christianity to be the single most pervasive
problem they face. I was not prepared for the number of presenters at an animal
rights symposium who spoke to the theological underpinnings of my own
"abominable" worldview.
I
am here at Yale University for the last day of the “Beyond Human Personhood”
Symposium. As National Field Director for Personhood USA, I was asked by my
superiors to attend to see if I could garner any insight in how a leftist
worldview approaches the effort of convincing our culture to accept personhood
for non-human actors such as: elephants, dolphins, great apes, artificial
intelligences and extra-terrestrials.
I
was a little surprised to find a modicum of common ground as I observed their
intense passion to promote their worldview. I can admire their sacrifice and
commitment to what they hold as the true nature of things. But I was wholly
unprepared for the moral revulsion I felt as they described their overall
agenda. They openly admitted that their goal is to “animalize” mankind as just another
animal in the zoo we call earth. Their godless evolutionary pre-suppositions
demand this. “Speciesism” was mentioned quite often—rightly accusing the
Christian worldview of elevating all mankind as being “created in the image of
God” and setting man apart from the other creatures of earth by placing all of
God’s creation under mankind to act as steward “over the garden”.
Countless
speakers decried human exceptionalism and Christianity’s role in promoting a
worldview that demoted animals to a status under man’s “dominion.” As I
mentioned earlier, I was struck by the sheer number of references to the early
church fathers and various quotes from Christian theologians. This was a crowd
who knew their church history and had made a conscious decision to reject the
good news of Christ’s incarnation, death and resurrection for our soul’s sakes.
And yes ... there was a discussion on ensoulment and the fact that Christians
denied ensoulment to non-humans. Again, I want to emphasize how unprepared I
was to encounter such a high level of theological content, not to mention that
it was all directed at me.
At
first I thought that surely there were those in the audience that might
question some of the presuppositions that were being openly proclaimed, perhaps
a philosophy student with an inquiring mind who could connect the
dots—particularly in the area of relegating man to the same level as other animals,
thereby denigrating human life and dignity. Sadly, I didn’t find a single
individual in a crowd of a 100 who spoke out against the obvious policy
implications that these ideas have.
Singer
delivered the keynote in the opening session of the symposium. In it he stated
that there were a number of innate characteristics that were inherent in any
being who was a candidate for attaining personhood.
They
include: Cognitive or phenomenal
capacity (ie. Can it experience pain?), Intentionality
of action (free will), The capacity to plan for the future, Self-awareness, Self-recognition
and Self-interest
It
should be obvious from this list that many classes of human life do not meet
all of these criteria. For instance, those who are temporarily comatose or
misdiagnosed as being in a persistent vegetative state, those who have
temporary or progressive stages of dementia, Alzheimer patients, some with
mental or developmental disabilities, the pre-born, post birth children
suffering a congenital anomaly, and yes ... even perfectly normal
children thru 18 months post-birth. These classes were not inferred, they were
openly acknowledged! They allege that personhood cannot be assigned to
these classes of human life.
This
will have a profound impact on public policy, particularly in the area of
denial of healthcare under ObamaCare. The presenters in the symposium were not
just “post-Christian” they were “anti-Christian” in their formulation of a
future utilitarian philosophy that would deliver “the greatest good to the
greatest number” by eliminating what Germany in the 1920’s labeled “useless
eaters.”I have always wondered if our side wasn’t succumbing to a certain amount of hysteria when it came to denouncing our pro-death opponents by ascribing to them certain extreme positions. I had the perfect opportunity to find out for myself. I approached Peter Singer after the very large crowd of his admirers had left with signed copies of his books. I note that he is well-loved and acknowledged by all academically as the “father” of the animal rights movement. He is a noted world leader in bioethics. The sheer presence of so many academic heavyweights was very intimidating. I introduced myself as the National Field Director for the largest Christian “Speciest” pro-personhood group in the nation ... Personhood USA. I had his immediate attention. I asked if we could sit down at some point in the conference ... I wanted to ask him a few questions. He was very gracious and said he would like to. He understood that I did not intend to debate his position, rather I wanted to verify his policy objectives firsthand. He suggested we meet the following day during the lunch break, somewhere private, so that we could discuss our positions freely.
Given
the same opportunity, what questions would you ask Peter Singer? I prayerfully
asked God’s leading in this matter. I am not at all certain that I succeeded.
Due
to another conversation with the head of the Trans-humanist movement in
America, I came into the lunch area a little late. Singer was already seated at
a table with a large number of admirers who were seeking his wisdom and
encouragement. I ate my lunch alone. He saw me standing over against the wall,
and good to his word, he excused himself from the group and made his way over
to where I was standing. He said, “Daniel let’s go find somewhere where we can
talk.”
As
we were seated, I thanked him for granting me this opportunity to get beyond
the myth to the man himself. I began by restating his criteria for personhood
from the previous evening's talk and asked him if he was intentional in
excluding certain classes of human life. He said he was. He reemphasized that
mankind is not exceptional. I stated that the ultimate goal of Personhood USA
was the legal recognition of human personhood and asked, “Was not the legal
recognition of non-human personhood ultimately the goal of his movement”? He
agreed that it was. I stated that “Ideas have consequences”, and he replied,
"They certainly do.” I continued, “Would you agree that your definition of
personhood diminishes and devalues human life and dignity and could have
profound implications on healthcare policy? That it might lead to rationing and
denial of service for those classes he has identified as non-persons under
Obama Care?” His response was that it is already occurring and that reform is
needed all across the healthcare system: that his definition of personhood
would provide a consistent universal ethic for all of earth’s animals.
My
final question was that given human nature, my greatest fear was that even if I
granted him his definition of personhood with its immediate healthcare policy
implications, what would prevent those classes of human life being extended to
other classes - the traditional slippery slope argument. He said, “Our open
society would self-police the issue and I am fine with the process.” He thought
that our democratic process would prevent abuse. I then invoked history. I
said, “A decade before the Nazis came to power, Germany’s open society
advocated for some of the same ends that you have advocated. Within a decade
the litany of killing useless eaters had expanded to the mentally ill, blind
deaf and dumb children, gypsies, Christian leaders and Jews.” At that point
Godwin’s law kicked in. Godwin’s law states that whoever brings Nazism into a
discussion is automatically conceding their point in desperation ... no matter
how appropriate the analogy is. He strenuously objected and replied that the
society in Germany was not a free society and couldn’t be responsible for
Nazism’s extremes. I replied that it was free enough. That the parents of blind
children who were exterminated under the guise “ of the best medical care
Germany could offer”—these same parents who received an urn of ashes when their
children were said to have suddenly succumbed to some deadly disease—rose in
public outrage against Hitler and put enough public pressure on him to end the
“T4 Action” program in 1941. I stated that this was my greatest fear with his position
and that once the sanctity of life was demolished as a cultural anchor, that
the legal protections of personhood, being redefined and lowered to include
animals, would deliver a new human holocaust. He didn’t disagree, he merely
restated his position with all of its implications.
My
goal at the symposium was to stay under the radar and observe where these
non-human personhood proponents were coming from—to discern their
underlying presuppositions and to see them as persons and not the enemy. I was
not there to argue because scripture indicates that you “answer not a fool
according to his folly, lest you be like him.” Alas I failed. For probably the
first time in my life it was not my mouth which got me in trouble ... it was my
feet! I had noticed a large number of tennis shoes among this otherwise very
well dressed crowd, but had just assumed that it was the standard uniform for
preppy liberals. My feet were shod in black “cow’s skin”! It was a dead
give-away. I (and my footwear) was an abomination in their midst.
Source: Reprinted with
permission from Georgia Right to
Life. Tue
Dec 10, 2013 15:35 EST
Comments:
No doubt, this is the kind of group who thought up
the “Wilding Project” that is currently parking bears near your back yard in
the suburbs. The patients now have keys to the asylum and need to be removed
and led to a place where they can do no harm.
Norb Leahy, Dunwoody GA Tea Party Leader
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