History as Psychological
Reality-Transformation Tool Must Begin Well Before High School
We may never have thought of history as a means for altering
our Identity–how we see ourselves and what guides how we are likely to behave
in the future-but everyone with fundamental transformations on the mind
seems to. The previous post’s steering through how all education pathways
now seek to push communitarianism was a reminder that in the 21st century,
the nation is no longer supposed to be “the community that defines history
and political identity.” That quote was from the keynoter at the La Pietra
Conference, Professor Prasenjit Duara. Thomas Bender in his Introductory
essay to the 2002 Rethinking American History in a Global Age says that the
“aim is to contextualize the nation” to avoid the “danger of complicity,
conscious or not, in a triumphialism that justifies the current phase of
capitalism.”
So if you ever wonder why I regularly see the need on
this blog or in my book to discuss the economic transformation intentions,
whose theories they are tied to, and why dramatically changing education
to minimize anything that bolsters the continued validity of individualism,
it is not because I am the One with the proverbial Bee in my Bonnet on this
issue. Education may be the means to fundamental revolutionary transformations,
hopefully without violence, but it is especially the purpose of
subject-matter content that had to shift. Otherwise, traditional knowledge
of any sort nurtures a reverence for the world as it is and provides hard
factual info that prevents fully imagining a world as it might become. What
reality supposedly should look like. When all coursework quietly turns
into an examination of current social conditions, it becomes important
to see the past in ways that justify and help ignite the passions to change
today.
History not grounded to facts, but tied now to experiences,
makes an important mechanism for student role-playing in alternative
social worlds. Instead, of treating history and anthropology as separate
subjects, that division is to be dissolved per Bender’s proposed new framework
so that “peoples organized into nations, with literatures and archives” no
longer have primacy over “all differently organized peoples.” There’s a
good reason, in other words, why the NAACP and La Raza are so excited by the
Common Core as a vehicle for transformative broader social change. Now
let’s dive into elementary, middle, and high school classrooms to see precisely
how classroom activities get reimagined to guide perceptions, nurture
current grievances, heighten emotions, and shape Student Identity as if it
were an overcoat to be taken on and off whenever cold winds shift.
These examples are all from a 2002 book called The Parallel
Curriculum that caught my eye because I knew how involved one of the authors
had been in developing the new Teacher and Classroom evaluations. See why
factual knowledge is such a nuisance for those who view one of the “key
goals of education itself–helping people understand the past in order to
invent a future”? Again that would be a reenvisioned K-12 education that
can create students with “a greater capacity to adapt to change.” Apparently
having students with solid textbook knowledge who can tell a grasping
mayor or legislator that “we fired King George for less overreaching than
that” is in the way of our acceptance of being ‘governed’. So is any coursework
that nurtures reverence for what social planners have long referred to derisively
as the “distinctive organization of law in the United States” or the
dreaded obstacle of the “practically cast-iron Constitution.”
In pursuit of not being the last Generation that Remembers,
let’s delve into precisely what is planned. Think about how these activities
and areas of emphasis play into the intention we are now aware of to inspire,
or at least tolerate, fundamental transformations of current realities
most of us take for granted. This is from a planned middle school history
unit: “Throughout the year, three concepts are used to organize the curriculum:
culture, continuity, and diversity. At the end of the second quarter all
students will work with projects that ask them to use these concepts to compare
their own culture with that of Russia. Many students will select or develop
a family that is similar to theirs but that lives in Russia.”
Raise your hand if you think the unit will stress commonalities,
not differences. One of my most frequent observations when reviewing
planned activities is to recognize all the deliberate encouragement of
inapt analogies. Here’s another example from 4th Grade Science: the class
examines the weather ‘systems’ and “other systems (e.g. family systems,
the school as a system and body systems.” Notice how natural systems that
respond based on physical principles, that are not impacted at all by our
intentions or understanding of how they work, are being married to social
systems that supposedly involve the decisions of free individuals. This
is a recurring theme and, in my opinion, why ‘systems thinking’ as a
required component of Radical Ed Reform goes back decades and is now featured
prominently in that July 2014 federal legislation, WIOA, defining workforce
readiness for every student in every state in the US.
The 4th grade teacher is supposed to “help her students
look at it through a conceptual lens, stressing the key concept, ‘system.’”
What is ‘it’ referring to there, you ask? Why that would be the goal to have
students “generate and test principles that would show the relationship
between weather systems and ecosystems in general–and between weather systems
and particular elements in ecosystems (animals, plants, rocks, and food
chains.) ” As we can see the ecosystem assignment does leave out at this
point the most dominant participant in ecosystems–real people–but it does
a nice job of completely muddling in the child’s mind physical systems
with natural laws and social systems that some people now hope to socially
engineer. What nice preparation from an early age to simply accept such
plans with nary a second thought.
That’s the advantage when K-12 education becomes about
creating behaviors through “guided experience.” Where the student is to
“understand [in that phronetic sense of the last post] the nature of the discipline
in a real world manner” and then “assume a role as a means of studying the
discipline.” Common Core would certainly have a greater PR hurdle,
wouldn’t it, if it owned up to its real purpose of role playing various
future behaviors until “what it feels like” becomes a “habit of mind.” So history,
for example, becomes a “means of looking and making sense of the world” so
that students can begin “escaping the rut of certainty about knowledge.”
There is more in the book involving this Curriculum of Practice that can be
used for all coursework that still has a content-oriented name. It is all anything
other than the Transmission of Knowledge.
How about an elementary social studies class that uses
the topic of the American Revolution as a reason to scan newspapers and
news magazines “for the purpose of identifying contemporary revolutions.”
Anyone else think Inapt Analogies are supposed to become a practiced habit
of mind? So the topic of the American Revolution becomes “a means of thinking
about causes of, reactions to, and potential effects of a contemporary cultural
change.”
How about the new planned use of the Civil War in a 5th
grade classroom? Instead of the past emphasis on “the events related to the
Civil War…addressed in chronological fashion, moving from the causes…to
the events and people involved in the battles and the war,” the teacher,
“equipped with new knowledge about the importance of big ideas and
concept-based teaching,” will have students spend four weeks looking at the
livelihoods and economies of various people and groups. The book bold faces
those big ideas like nation and federation and especially the plan to have
5th grade students examine “various perspectives within the emerging
nation [notice this not-so-subtle intention to time bound the concept of the
nation. Forged by the Civil War really and thus expendable as conditions
change in the 21st] about state and civil rights issues.”
Next thing the Civil War becomes a vehicle for discussing
“perspectives, viewpoints, balance, conflicts, compromise, consensus,
and resolution” generally, which is certainly going to be handy since we
have already encountered numerous explicit intentions to push shared understanding
as the new required norm. Remember the posts on the Rockefeller-funded Communication
For Social Change, the participatory governance push of Structured
Design Dialogue, or the Discourse Classroom Courtney Cazden envisioned
while on a Cold War trip to the USSR? Now the concept of civil itself becomes
a means for the students to practice being “thinkers and analyzers.”
Want to guess what the exemplar of an ‘expert’ of the concept
would be? Why that is described as the student belief that “People have civil
wars when they can’t resolve their conflicts or achieve their rights peaceably.”
Peace is always the answer then. At least until we discover actual evidence
in illegal tunnels leading to day care centers of plans to kidnap children
during Jewish holidays or, more likely, the actual terrorist event like
the World Trade Center occurs. The listed example of an expert acquisition
of the desired Principles and Rules is that “Empathy, compromise, and consensus,
can be used to resolve conflicts peacefully because they honor individual
perspectives and values.”
That’s what Chamberlain naively thought in 1938 because he
lacked Churchill’s deep grounding in actual history of events. Destined to
repeat itself is a lousy way to face the future just because it is conducive
to social planning and engineering by the politically-connected few against
the many. To end with that Civil War quilt I mentioned, an individual interpretation
of the scenes depicted on the quilt and whether their “conclusions are well
supported in information they had studied” is simply an excuse for All Propaganda
All the Time.
Now to all this, let’s add on being able to depict any scenario
desired in the virtual reality brought in through the laptop or IPad. Will the next generation know anything
that is true? Or will everything be guided by what is influential in
building support for fundamental transformations?
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Source: http://agenda21news.com/2014/09/history-psychological-reality-transformation-tool-must-begin-well-high-school/
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